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Hooking up is a battle when you can’t switch off cultural sanctions and anxieties.
Prostitution is legal in India. A tawaif was a highly sophisticated courtesan who catered to the nobility of India, particularly during the Mughal era. The tawaifs excelled in and contributed to music, dance mujra , theatre, and the Urdu literary tradition, [8] and were considered an authority on etiquette. Tawaifs were largely a North Indian institution central to Mughal court culture from the 16th century onwards [9] and became even more prominent with the weakening of Mughal rule in the midth century. Goa was a colony in Portuguese India set up in the early 16th century, and this Portuguese stronghold contained a community of Portuguese slaves. During the late 16th and 17th centuries the Portuguese trade in Japanese slaves resulted in traders from the Portuguese Empire and their captive lascar crew members from South Asia bringing Japanese slaves to Goa. These were usually young Japanese women and girls brought or captured from Japan as sexual slaves. The culture of the performing art of nautch , an alluring style of popular dance, rose to prominence during the later period of Mughal Empire and the British East India Company Rule. Women and girls were recruited from poor rural Indian families and paid directly by the military.
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Multicultural India has developed its discourse on sexuality differently based on its distinct regions with their own unique cultures. However, one common aspect remains: the existence of a subtle conspiracy of silence and taboos that clouds the Indian world of sexual desires and expressions. The silence towards India's rich contributions to sexuality is a repercussion of colonial rule and of the Bible. However, from the second half of the 20th century, several significant voices have challenged this silence imposed over sexuality and questioned the roles assigned to desires within the socio-political and artistic fields. Many recently published studies confirm the richness of India's erotic past and popular voices are now spotlighting this for the masses to know. A myriad of folk tales, [2] sculptures like those in Khajuraho , [3] [4] religious poetry [5] and scholary documents [6] reveal homoerotic content and how love and sex between women, men, gods, semi-gods and goddesses was expressed. The seeming contradictions of Indian attitudes towards sex more broadly - sexuality can be best explained through the context of history.
